Geneva Bible Notes: Mark 13

Mark 13:1 (!) The destruction of Jerusalem.

Mark 13:5 (a) He doeth answer them of things that were more necessarie for them to know then the things that they demanded.

Mark 13:6 (b) Vsurping the autoritie of Christ.

Mark 13:9 (c) That they may be inexcusable.

Mark 13:9 (!) The persectuions and false Prophetes which shal be before the comming of Christ, whose houre is vncerteine.

Mark 13:10 (!) The Gospel shal be preached to all.

Mark 13:11 (d) He onely forbiddeth the care which cometh of distrust.

Mark 13:11 (e) This is not to make them negligent, but to assure them and instruct them sufficiently with answers, so that thei may hereby perceiue that their defence standeth not in their owne wisdome, or eloquence.

Mark 13:14 (/) Or, belong.

Mark 13:14 (f) This is ment of that time that the Romains shulde profane the Temple.

Mark 13:14 (g) Because the destruction shal be moste extreme and cruel.

Mark 13:17 (h) For they shal not be able to flee.

Mark 13:18 (i) That you haue no let to hinder you when you shulde escape.

Mark 13:20 (/) Or, man.

Mark 13:22 (k) The elect may wauer & be troubled, but they can not vtterly be deceiued, and ouercome.

Mark 13:23 (l) Wherefore he that suffreth him self now to be seduced, hathe none excuse.

Mark 13:25 (m) This teacheth that there shalbe a change of the whole ordre of nature.

Mark 13:30 (n) The worde signifieth the space of a 100 yeres: albeit this came to passe before fiftie yeres.

Mark 13:32 (p) In that he is man and mediator.

Mark 13:32 (o) When the destruction of Jerusalem, the persecutions and illusions shal come: but chiefly these are vnderstand of the second comming of Christ.

Mark 13:33 (!) He exhorteth euery one to watch.

Mark 13:35 (q) For of the comming we are most assured: but of the time, the yere, the day or houre, we are ignorant, and therefore must watch continually.